Reconciliation

The Sacrament of Reconciliation (known variously as the Sacrament of Penance and "Confession") is available at Saint Cecilia's on Saturdays in the Church before the Vigil Mass, between 3:30 and 4:15 pm.

Anyone may call the Rectory at 508-881-4638 to schedule the Sacrament at any time. Additional times for Reconciliation may be scheduled during special Church Seasons.

Young children, most often in the second grade, are prepared for first reception of the Sacrament Reconciliation through our parish Religious Education program. Older children who have not yet received these sacraments are prepared by their parents with our Director of Religious Education.

Our Reconciliation service for second graders takes place during Advent after the Religious Education program including home and class sessions, as well as four parent informational meetings for catechesis to teach the children about the sacrament. Materials and reminders are distributed to parents in advance of particular learning activities to help them prepare their children for reception of the sacrament. The First Reconciliation ceremony consists of a prayer service followed by individual face-to-face confessions.

Reconciliation

The Catechism of the Catholic Church on Reconciliation:

1485

 

"On the evening of that day, the first day of the week," Jesus showed himself to his apostles. "He breathed on them, and said to them: ‘Receive the Holy Spirit. If you forgive the sins of any, they are forgiven; if you retain the sins of any, they are retained’” (Jn 20:19, 22-23).

1486

 

The forgiveness of sins committed after Baptism is conferred by a particular sacrament called the sacrament of conversion, confession, penance, or reconciliation.

1487

 

The sinner wounds God's honor and love, his own human dignity as a man called to be a son of God, and the spiritual well-being of the Church, of which each Christian ought to be a living stone.

1488

 

To the eyes of faith no evil is graver than sin and nothing has worse consequences for sinners themselves, for the Church, and for the whole world.

1489

  To return to communion with God after having lost it through sin is a process born of the grace of God who is rich in mercy and solicitous for the salvation of men. One must ask for this precious gift for oneself and for others.

1490

 

The movement of return to God, called conversion and repentance, entails sorrow for and abhorrence of sins committed, and the firm purpose of sinning no more in the future. Conversion touches the past and the future and is nourished by hope in God's mercy.

1491

 

The sacrament of Penance is a whole consisting in three actions of the penitent and the priest's absolution. The penitent's acts are repentance, confession or disclosure of sins to the priest, and the intention to make reparation and do works of reparation.

1492

 

Repentance (also called contrition) must be inspired by motives that arise from faith. If repentance arises from love of charity for God, it is called "perfect" contrition; if it is founded on other motives, it is called "imperfect."

1493

 

One who desires to obtain reconciliation with God and with the Church, must confess to a priest all the unconfessed grave sins he remembers after having carefully examined his conscience. The confession of venial faults, without being necessary in itself, is nevertheless strongly recommended by the Church.

1494

 

The confessor proposes the performance of certain acts of "satisfaction" or "penance" to be performed by the penitent in order to repair the harm caused by sin and to re-establish habits befitting a disciple of Christ.

1495

 

Only priests who have received the faculty of absolving from the authority of the Church can forgive sins in the name of Christ.

1496

 

The spiritual effects of the sacrament of Penance are:

  • reconciliation with God by which the penitent recovers grace
  • reconciliation with the Church
  • remission of the eternal punishment incurred by mortal sins
  • remission, at least in part, of temporal punishments resulting from sin
  • peace and serenity of conscience, and spiritual consolation
  • an increase of spiritual strength for the Christian battle.

1497

 

Individual and integral confession of grave sins followed by absolution remains the only ordinary means of reconciliation with God and with the Church.

1498

  Through indulgences the faithful can obtain the remission of temporal punishment resulting from sin for themselves and also for the souls in Purgatory.